Gifts of the Holy Spirit
*Just
a reminder that this study of Wayne Grudem's book, Systematic Theology, is not
by any means me teaching, but rather a simple summary chapter by chapter of his
book for my own enrichment.*
A
spritual gift is any ability that is empowered by the Holy Spirit and used
in any ministry of the church.
This can include: teaching,
mercy, administration, prophecy, healing, distinguishing between spirits.
Many such gifts were
rare in the Old Testament, although they longed for an outpouring of God’s
spirit as seen in Joel 2 and Numbers 11, “would that all the Lord’s people were
prophets, that the Lord would put his spirit upon them!”
Many times it is
written that Jesus came in the power of the Spirit, and this outpouring of the
Holy Spirit was clearly upon the early believers.
The purpose of the
spiritual gifts is to equip the church to carry out its ministry until Christ
returns, and to build up the church.
They are also a foretaste of the life to come.
God has given the
church an amazing variety of spiritual gifts, and they are all tokens of his
varied grace. These differences are
useful, and we should depend on one another to be a whole body of Christ.
We might not feel
specially gifted in some things, but all are called to practice those things
anyway, such as teaching (certainly teaching your children about God),
evangelism, and prayer for God to heal others, for example.
We should seek to use
our gifts for the building up of the church, to glorify God, and a love for
others, and to that end even seek out what is needed in our local church and
try to help fill that need (and thus find out if that is our gifting).
Grudem argues that the
New Testament points out that “when the pefect comes, the imperfect will pass
away,” and this ultimately means that when Christ returns, the gifts will pass
away, so we should be wary to claim that gifts have ceased.
Any prophecy such as
was done in the Old Testament, where we thus should add it to the canon of
scripture, is not at all the same as the prophecy mentioned in the New
Testament, but rather should be in submission and agreement with the word of
God. The abuse of a gift does not mean
that we should prohibit the proper use of that gift.
Grudem says, “we
appreciate the desire of cessationists to protect the uniqueness of scripture
and not to allow anything to compete with the authority of scripture in our
lives. But if cessationists are wrong on
this point, there is a danger that they are opposing something that God is
doing in the church today, and failing to give him glory for it.”
Finally, cessationists
and charismatics need each other….the first has more strength in doctrine and
deep understanding of the teachings of scripture, and the other has more practical
experience in the use of spiritual gifts
and vitality in worship.
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