Sunday 13 December 2015
Tuesday 8 December 2015
Wayne Grudems Systematic Theology, Chapter 52
Gifts of the Holy Spirit
*Just
a reminder that this study of Wayne Grudem's book, Systematic Theology, is not
by any means me teaching, but rather a simple summary chapter by chapter of his
book for my own enrichment.*
A
spritual gift is any ability that is empowered by the Holy Spirit and used
in any ministry of the church.
This can include: teaching,
mercy, administration, prophecy, healing, distinguishing between spirits.
Many such gifts were
rare in the Old Testament, although they longed for an outpouring of God’s
spirit as seen in Joel 2 and Numbers 11, “would that all the Lord’s people were
prophets, that the Lord would put his spirit upon them!”
Many times it is
written that Jesus came in the power of the Spirit, and this outpouring of the
Holy Spirit was clearly upon the early believers.
The purpose of the
spiritual gifts is to equip the church to carry out its ministry until Christ
returns, and to build up the church.
They are also a foretaste of the life to come.
God has given the
church an amazing variety of spiritual gifts, and they are all tokens of his
varied grace. These differences are
useful, and we should depend on one another to be a whole body of Christ.
We might not feel
specially gifted in some things, but all are called to practice those things
anyway, such as teaching (certainly teaching your children about God),
evangelism, and prayer for God to heal others, for example.
We should seek to use
our gifts for the building up of the church, to glorify God, and a love for
others, and to that end even seek out what is needed in our local church and
try to help fill that need (and thus find out if that is our gifting).
Grudem argues that the
New Testament points out that “when the pefect comes, the imperfect will pass
away,” and this ultimately means that when Christ returns, the gifts will pass
away, so we should be wary to claim that gifts have ceased.
Any prophecy such as
was done in the Old Testament, where we thus should add it to the canon of
scripture, is not at all the same as the prophecy mentioned in the New
Testament, but rather should be in submission and agreement with the word of
God. The abuse of a gift does not mean
that we should prohibit the proper use of that gift.
Grudem says, “we
appreciate the desire of cessationists to protect the uniqueness of scripture
and not to allow anything to compete with the authority of scripture in our
lives. But if cessationists are wrong on
this point, there is a danger that they are opposing something that God is
doing in the church today, and failing to give him glory for it.”
Finally, cessationists
and charismatics need each other….the first has more strength in doctrine and
deep understanding of the teachings of scripture, and the other has more practical
experience in the use of spiritual gifts
and vitality in worship.
Tuesday 1 December 2015
Wayne Grudem Systematic Theology, Chapter 51
Worship.
Everything both WE and the CHURCH should be a form of worship, to glorify God, but today Grudem will focus on the music and words used in praise to God when we assemble together.
Worship is the activity of glorifying God in his presence with our voices and hearts.
Colossians 3:16 encourages this specifically. The gospel call is a call to worship; to turn from sin and call upon the name of the Lord.
Reverent, corporate worship, is not optional for the church of God...rather, it brings expression to the very being of the church.
We are in our essence created to glorify God. It is right for God to seek his own honor, as he is infinitely worthy of honor. We should tremble with fear lest we rob God's glory from him.
Everything in our worship services should be designe and carried out not to call attention to ourselves, or bring glory to ourselves, but to call attention to God and to cause people to think about him.
When we worship God properly as he asks us, it results in:
1. We delight in God. "In your presence is fullness of joy."
2. God delights in us.
3. We draw near to God. "We have confidence to enter the most Holy place by the blood of Jesus." Heb 10:19
4. God draws near to us.
5. God ministers to us. God builds us up through a time of worship with him, 1 Peter 2:5
6. The Lord's enemies flee.
7. Unbelievers know they are in God's presence. 1 Cor 14:25 speaks of how visitors sometimes will get an insight on this amazing God, and "worship God and declare that God is really among you."
Singing the songs is not the focus, but rather an outpouring of worship as we realize truths about God through the songs and words.
Everything both WE and the CHURCH should be a form of worship, to glorify God, but today Grudem will focus on the music and words used in praise to God when we assemble together.
Worship is the activity of glorifying God in his presence with our voices and hearts.
Colossians 3:16 encourages this specifically. The gospel call is a call to worship; to turn from sin and call upon the name of the Lord.
Reverent, corporate worship, is not optional for the church of God...rather, it brings expression to the very being of the church.
We are in our essence created to glorify God. It is right for God to seek his own honor, as he is infinitely worthy of honor. We should tremble with fear lest we rob God's glory from him.
Everything in our worship services should be designe and carried out not to call attention to ourselves, or bring glory to ourselves, but to call attention to God and to cause people to think about him.
When we worship God properly as he asks us, it results in:
1. We delight in God. "In your presence is fullness of joy."
2. God delights in us.
3. We draw near to God. "We have confidence to enter the most Holy place by the blood of Jesus." Heb 10:19
4. God draws near to us.
5. God ministers to us. God builds us up through a time of worship with him, 1 Peter 2:5
6. The Lord's enemies flee.
7. Unbelievers know they are in God's presence. 1 Cor 14:25 speaks of how visitors sometimes will get an insight on this amazing God, and "worship God and declare that God is really among you."
Singing the songs is not the focus, but rather an outpouring of worship as we realize truths about God through the songs and words.
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