Wednesday 27 January 2016

Wayne Grudems Systematic Theology, Chapter 55.

The Millennium

*Just a reminder that this study of Wayne Grudem's book, Systematic Theology, is not by any means me teaching, but rather a simple summary chapter by chapter of his book for my own enrichment.*

Just two chapters left, and this book is finished!  Wow. 

Historically there are three major views on the millennium:

Amillennialism.  This means that the future events spoken of in revelations are already in process here amongst us. 

Postmillennialism. The gospel and growth of the church will increase until society will function more according to Gods standards and a millenial age of peace and righteousness will occur.  At the end of this period, Christ will return and judge all. 

Premillennialism. Christ will come back before the millenium.  A time of tribulation will come, then Christ will return to establish a millenial kingdom. 

dispensational premillennialism. Christ will come to draw the believers up to heaven, then a tribulation, then the new heaven and new earth, and then the eternal state. 

The interpretation is complex in this discussion, and we should recognize a large amount of grace with others who hold differing views. 

http://www.brianauten.com/Apologetics/wayne-grudem/115-the-millennium-amillennial-and-postmillennial-views.mp3

http://www.brianauten.com/Apologetics/wayne-grudem/116-the-millennium-premillennial-view.mp3

Here are a few links to listen more in depth on this topic. 

Monday 18 January 2016

Wayne Grudem’s Systematic Theology, Chapter 54

The Doctrine of the future

*Just a reminder that this study of Wayne Grudem's book, Systematic Theology, is not by any means me teaching, but rather a simple summary chapter by chapter of his book for my own enrichment.*

Grudem brings up eschatology, or future major events, such as the second coming of Christ, the millennium, the final judgement, eternal punishment for unbelievers and reward for believers, and live with God in the new heaven and new earth.

This chapter focuses on Christ’s second coming.   This has and is controversial in the church, especially the question of “can Christ return at any time.”

Many verses speak of how Christ will bodily and suddenly appear coming in the clouds.   John’s response in the end of Revelation should characterize our own attitude and hearts as he says, “Amen, come Lord Jesus!”
We should live upright and Godly lives, awaiting our king to return.   But, as Grudem says, “the more Christians are caught up enjoying the good things of this life, and the more they neglect genuine Christian fellowship and their personal relationship with Christ, the less they will long for his return.”

If Christ could come at any time, should we stop planning for the long term?  Because we don’t know the time or hour when Christ will return, we should faithfully be obeying him in the present.
Grudem says it well as he says, “There will no doubt be missionaries just departing for their mission field and men in their last days of seminary education.  They may feel that they had little influence on the world.  But to all of those people who are Christians, Jesus will say, “well done, good and faithful servant; you have been faithful  over a little, I will set you over much;  enter into the joy of your master.”

Nobody can know the time Christ will return, and anyone who claims to have some kind of revelation should be rejected as incorrect.  (For example, the Jehovah’s witnesses have made several such claims.)

Evangelicals all agree that the final result of Christ’s return will be judgement of unbelievers and a final reward of believers, and that believers will live with Christ in a new heaven and a new earth for all eternity.

There is various disagreement about the timeline of Christ’s return and the nature/time of the millennium.  (This is a secondary issue).
There are several Biblical signs that should precede Christ’s return, as listed here:
1.       Preaching of the gospel to all nations. 
a.       This has probably not been fully achieved, due to many language groups and tribes who have never heard.
2.       The great tribulation.
a.       Much persecution of Christians has and is happening.
3.       False prophets working signs and wonders.
a.       Many work with demonic power in opposition to the gospel.
4.       Signs in the heavens.
a.       Eclipses and comets have occurred, but not much more than that…
5.       Coming of the man of sin and the rebellion.  (the beast/antichrist of Revelation)
a.       Ancient roman emporers, Hitler, Popes, have all been accused to be the antichrist, but they have been false, and it is likely that a worse yet man of lawlnessness has not yet appeared.
6.       The salvation of Israel.
a.       It is unlikely that this great ingathering of Jews to Christ has yet occurred.  


We know not in which sense these have been fulfilled or have not yet been fulfilled, and should always be ready for Christ’s return. 

 We should always be ready, as we do not know when these things might occur. With each wave of horrible events (World war one, two, persecution of the church), we do not know if that is the final time or if another worse wave will come.  God wants us to long for Christ’s return and expect that it could happen at any moment.   We should remember Jesus’ words, “when these things begin to take place, look up and raise your heads, because your redemption is drawing near.” 

Monday 11 January 2016

Wayne Grudems Systematic Theology, chapter 53

Gifts of the Holy Spirit, part 2

*Just a reminder that this study of Wayne Grudem's book, Systematic Theology, is not by any means me teaching, but rather a simple summary chapter by chapter of his book for my own enrichment.*


This chapter focuses more on the gifts that are not so well understood or controversial. 


1.  Prophecy:  not "predicting the future," or "proclaiming a word from the Lord," or "powerful preaching," but rather  as "telling something that God has spontaneously brought to mind." 


The New Testament Apostles and the Old Testament prophets spoke with absolute divine authority. 

We see places in the New Testament where believers prophecied (Acts 21) and Paul disobeyed.  If it was God's divine word, then he should not have disobeyed.  Also when Agabus prophecied Pauls death, the details were off.  This is distinctly different from the words of the canon of the Bible.   

Why would Paul encourage people to "not despise prophecy but test everything and hold to what is good," if all prophecy was perfect, OR God would cease to speak through prophecy to his people? (1 Thess 5)

Paul also says, "let two or three prophets speak, and let the others weigh what is said," (1 Cor 14).  Never would we dare to "weigh what is said," to the words of the Bible, so this shows a difference between those who spoke with absolute divine authority and the later view of prophecy among believers. 

HOWEVER,  Paul focuses firstly and mainly on the power of the scripture, and to prophecy as secondary and that it must be in submission to God's word. 

Prophecy today should be considered mere human words, and not equal to God's words in authority.   (This is where Charismatic practices are sometimes out of sync with the Bible). 

Prophecy can serve as a sign for believers (1 Cor 14.22), a clear demonstration that God is definitely at work in their midst.  This gift is even to be used when unbelievers or outsiders enter. 

Grudem points out that many who see prophecy as too "subjective," are often those who are quite Biblically focused and often in need of a subjective process in their own Christian lives!   To wait on the Lord, listening for him, hearing his promptings in our hearts, that is a gift.   Could this balance out a dangerous inbalance in church life, when we are too exclusively intellectual, objective, and narrowly doctrinal?

Paul says that he who prophesies speaks to men for their upbuilding and encouragement and consolation.  That is quite valuable. 

Paul encouraged in 1 Cor 14, to, "Make love your aim, and earnestly desire the spiritual gifts, especially that you may prophecy." 

The early church was troubled by immaturity, selfishness, division and other problems and yet in spite of that they were encouraged to seek prophetic gifting.  

1.       Teaching: Explaining scripture and applying it to people’s lives.  Repeating, explaining and applying Scripture.
2.       Miracles: This may include deliverance from danger/injury, God’s judgement on enemies of the gospel, etc.   Essentially God’s power at work and visible.
3.       Healing: We must realize that sickness and disease are a result of the fall, and yet Christ “took our infirmities, and by his wounds we are healed.  Healing has many purposes, such as authenticate the gospel message, comfort those who are ill, equip people for ministry, and finally for GOD to be glorified.
a.       Often in the New Testament, there was a laying on of hands, anointing with oil, and faith in prayer for the sick.
b.       Jesus did not turn the sick away.  He healed them out of love and compassion.  He even said, “You do not have because you do not ask.”  We should do likewise and at the same time pray that God will be glorified whether or not someone is healed.   At the same time, when we say that healing WILL occur, and then nothing happens, it can bring much disappointment with the church and even anger at God may result.
4.       Tongues and interpretation:  this means prayer or praise in syllables not understood by the speaker.  The New Testament speaks of this both as speaking another language, and speaking a mysterious spiritual language.  The New Testament is clear about orderliness, self control, and translation in this area.
5.       Word of wisdom, word of knowledge

6.       Distinguishing between spirits




Systematic Theology, Chapter 39

*Just a reminder that this study of Wayne Grudem's book, Systematic Theology, is not by any means me teaching, but rather a simple sum...